Great Moments in Black History: The 1994 Beating in Detroit of Rosa Parks by Joseph Skipper – Netting the Latter $53

The Joseph Skipper incident in 1994 Detroit has been scrubbed from the history books…

Perhaps it’s fate that civil rights pioneer Rosa Parks would have turned 100 years-old today, during the holiest-of-holy months in Black-Run America (BRA), Black History Month.

Remember, it was her ‘courageous’ stand – backed by a powerful pr/marketing sympathetically supplied by the national media – that helped kill public transportation in America.
Now in most major cities, public transportation is synonymous with transporting dangerous minorities from point A to point B, though any problem on these trains or buses can never be attributed to black people.
Parks, after all, liberated them to ride public transportation without prejudice – no matter how much they cost the system (right Cleveland?).
But that’s about the end of the history of Rosa Parks one gets in the official-sanctioned history of BRA: Parks refused to give up her seat for the good of mankind.
Lost in the story of Parks is that she moved to Detroit (that thriving black metropolis), where in 1994 a black man beat her for $53[Suspect recognized Parks, police say, Toledo Blaze, 9-3-1994]:

A man accused of breaking into civil rights pioneer Rosa Park’s house didn’t know she lived there, but he recognized her once inside, police said yesterday. 

 “He said, ‘Aren’t you Rosa Parks?’ She said, ‘Yeah,’ and he went ahead and robbed her anyway,” Detroit police investigator Daniel Budz said. 

 Joseph Skipper, 28, was arraigned yesterday on three charges: two counts of breaking and entering and unarmed robbery and one count of breaking and entering with intent to commit larceny. The charges involve three burglaries of elderly women’s homes. 

 Magistrate Margaret Baylor entered an innocent plea for Mr. Skipper, who faces up to 15 years on the charges, and ordered him held in lieu of $150,000 bond. 

Mr. Skipper also had an outstanding $5,000 bond for failing to appear in court in July on a charge he had broken into a church on Christmas Day. 

Mrs. Parks, 81, was beaten Tuesday and robbed of $53. She was treated a hospital.

Hilariously, this Great Moment in Black History has a happy ending; Mr. Skipper would brag about beating and robbing Parks after being caught robbing a church in 2009:

When caught by a priest as he attempted to steal jewelry from a Livonia church rectory in late August, Joseph Skipper allegedly offered something of a confession: 

“Do you remember when Rosa Parks was beat up? I did that. I just got out of prison,” Skipper told the priest, referencing his 1995 conviction, according to Hometown Life. 

Skipper, 43, of Detroit, waived his preliminary hearing in 16th District Court on Tuesday. He’s charged with first-degree home invasion, breaking and entering a building and could see additional time as a habitual offender. 

The priest found Skipper holding jewelry in the rectory’s bedroom and called 911, Lt. Greg Winn of the Livonia Police Department said. He allegedly climbed through the bedroom window after having asked the rectory staff for money earlier in the day. 

Skipper was convicted in 1995 of breaking in to Rosa Parks’ Detroit home, hitting the civil-rights icon in the face and robbing her of $53. 

He blamed a drug problem and was sentenced to an 8- to 15-year sentence in a maximum security correctional facility.

Detroit lays in ruins, courtesy of Actual Black-Run America (ABRA); public transportation across the nation is an endless black-hole of public funds, a veritable job scheme for employing black people (consult MARTA in Atlanta and the Metro in DC employee figures); and one Joseph Skipper used the story of his 1994 beating of Ms. Civil Disobedience herself in robbing a church.
This has been a Great Moment in Black History. 

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The 11th Plague of Egypt Overwhelms Detroit and Chicago


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Black migrants from the south borrowed Old Testament stories to describe their quest for freedom; 2013 Chicago and Detroit represent the culmination of this mythical march northward

With news that the good Rev. Jesse Jackson has called upon Homeland Security to patrol the war-torn streets of black Chicago, it’s important to look back at the “Holy” (in hindsight, ‘unholy’) migration of black people to Chicago, which had Biblical undertones.
Allan H. Spear’s Black Chicago: The Making of a Negro Ghetto 1890- 1920is considered one of the seminal books on “The Great Migration” to the Windy City. Important to note that in 1890, Chicago had a population of one million people; only 14, 000 (or 1.1 percent) were black; by 1920, Chicago had a population of 2.7 million people, of which only 109,000 (or 4.1 percent) were black.
Those black people, who now represent the majority population of Chicago (33 percent) are the descendants of a Biblical migration, with Spear writing:

The early migrants had only vague notions of what they might expect at their destinations, and they often headed north with visions of fantastic wages and unbounded liberty. Moreover as the image of the North filtered south through the promises of agents, the glowing letters of friends, and the appeal of the Negro press [Chicago Defender], it took on a mythical quality that gave to the migration an almost religions significance. The rhetoric of the migration was highly charged with biblical imagery; the Flight out of Egypt; Bound for the Promised Land; Going into Canaan; Beulah Land. A party of migrants on their way from Mississippi to Chicago held solemn ceremonies when their train crossed the Ohio River; they stopped their watches, knelt down to pray, and sang the gospel hymn, “I Done Come out the Land of Egypt With the Good News.”
The lure of the Promised Land was particularly compelling for the younger generation. The emotions engendered by the exodus was closely linked to a growing Negro race consciousness. Despite the wide variety of individual motives, the migration developed a certain coherence; it grew out of the Negro people’s common historical experiences and common grievances. (p. 130 -131)

Well, “I Done Come out the Land of Egypt With the Bad News,” black residents of Chicago; you are threatening to completely destabilize one of the nation’s last remaining great cities.
Having already devastated Detroit with a plague conveniently left out of the Bible for the misery it can produce (black political rule), Chicago now is threatened with the same fate. Though black people don’t politically control Chicago, the ideology of Black-Run America (BRA) does, meaning that almost exclusive black violence found in Chicago can’t be properly addressed without pointing out that black people have created hellish conditions in the Second City.
In a city where 94 percent of gunmen who shot and wounded people didn’t get charged in 2012 (and stats show that overwhelmingly amount of people pulling the triggers of guns in Chicago are black; especially those who get caught), the streets run with blood in a manner far worse than any story from the Old Testament [‘War on black youth’: Former neighborhood resident reflects on violence that killed Hadiya Pendleton, shook city, Chicago Tribune, 2-1-13]:

Jameel Abdur-Rafia came to Harsh Park on Thursday to think about the meaning of it all.

He parked his SUV — a Honda Pilot with an “Eracism” bumper sticker — then walked into the little park and stood alone.

He looked around. The orange slides. The swing set. The metal canopy where Hadiya Pendleton and her friends had sought shelter from Tuesday’s rain.

“Another little baby gone,” he said when I approached.

He didn’t know Hadiya or her family. Neither apparently did the few others who trickled past in the early afternoon, two days after Hadiya, who was 15, was shot in the back by a killer as yet uncaught.

Synira Allen, who lives a few blocks south, tucked a card behind the elephant. She was nudged toward the park, she said, by “a sense of urgency.”

“It seems like a war on black youth in Chicago.”

The war isn’t new, and you could argue that it’s not really worse than ever; it only feels that way lately. Allen, who remembers the organized gangs that ruled when she was in high school in the late 1980s, isn’t sure it’s worse or that Chicago is unique.

“This is going on in every urban city in America,” she said. “Chicago’s just being highlighted.”

But Abdur-Rafia thinks some things have gotten worse since he was growing up not far away in the Clarence Darrow Homes, now demolished.

Over here on Oakenwald Avenue, he said, things were always different.

“This was always the nice part of the neighborhood.”

Standing in the park, named after an African-American librarian, he looked up the street, at the mix of houses, brick and stone, mostly in good shape. “The dramas were a little bit west.”

When the drama leaked onto this street Tuesday, taking another child’s life, devastating another family, shaking the city deeper, the familiar cry rose: Why? What to do?

On Thursday, the mayor announced that 200 police officers would be reassigned to the streets. Abdur-Rafia had another suggestion.

“Jobs,” he said. “People are just fighting for money. They want a nice car, a nice pair of shoes. We can send robots to Mars, and we can’t stop the violence on the South Side of Chicago?”

It’s a melancholy thought to contemplate where white civilization (Western Civilization) could have sent humans were we not so busy funding the proliferation of a people whose greatest contribution to civilization has been the mandatory growth of a police state to patrol the ‘communities’ they create.

We could easily stop the violence on the South Side of Chicago, where those black migrants from the south – guided by delusions biblical in nature – set up shop and called it ‘home’. But what does it look like today? [Chicago murder rate far worse than during Al Capone ‘gangland’ days, ABC 7 Chicago, 2-2-13]:

The surprising stats show the city is worse off now in the category of murder than at the height of the era that has driven Chicago’s reputation for almost a century, Capone’s “gangland” Chicago.

Let’s compare two months: January 1929, leading up to the St. Valentine’s Day Massacre, and last month, January 2013. Forty-two people were killed in Chicago last month, the most in January since 2002, and far worse than the city’s most notorious crime era at the end of the Roaring Twenties. January 1929 there were 26 killings.

Even though the image of Chicago, perpetuated by Hollywood over the years, was that mobsters routinely mowed down people on the streets, the crime stats tell a different story. January 2013’s bloodshed has caught the attention of Chicagoans, politicians, the White House and people around the world.

Forty-two people were killed in Chicago last month, the most in January since 2002, and far worse than the city’s most notorious crime era at the end of the Roaring Twenties.

With Friday’s fatal gunshot attack on a vehicle on a Lake Shore Drive, February is starting as January left off. But if the current murder rate continues, February 2013 will far exceed February 1929, when there were 26 killings, and that number includes the attack known around the world, the St. Valentine’s Day Massacre. In that single slaughter, seven people were lined up against a warehouse wall on North Clark Street and gunned down. It was a bootlegging dispute between North and South Side mob gangs.  

Remember the words of Allan H. Spear, “The early migrants had only vague notions of what they might expect at their destinations, and they often headed north with visions of fantastic wages and unbounded liberty.”
Behold, the horsemen of the apocalypse, unbounded by the liberty present in the northern cities like Cleveland, Detroit, and Chicago, they have unleashed a plague on earth more gruesome then the stories of the Old Testament.
Instead of instantaneous death like that which befell Sodom and Gomorrah, we watch Detroit slowly fade into the nether like an Alzheimer’s patient whose body and mind withers away, no longer capable of remembering all of his former glories.
Now we do the same with Chicago, for in BRA no one can dare point out it is black people themselves to blame for the sorrowful conditions they create in their communities.
Even the good Rev. Jesse Jackson, who bragged “It’s our turn now,” on the night Harold Washington was elected the first black mayor in 1983, is calling for Homeland Security to patrol the South Side of Chicago – the very area of Chicagoland where those ‘modern-day Egyptians’ called home when they were granted their freedom [Chicago marchers urge Obama to come home to address gun violence, Reuters, 2-2-13]:

Civil rights leader Jesse Jackson and relatives of victims of fatal shootings in Chicago urged President Barack Obama on Saturday to come back to his hometown and address the gun violence plaguing the city.

Before a march on the city’s South Side, Jackson, a former Democratic presidential candidate, said America’s third most populous city needed more help than Mayor Rahm Emanuel and police superintendent Garry McCarthy could offer.

“When the president shows up, it shows ultimate national seriousness,” said Jackson, a Chicago resident. He also called for the U.S. Department of Homeland Security to help patrol the streets of Chicago.

The Ten Plagues of Egypt has described by the Old Testament have nothing on what is going on in Chicago and what already has come to pass in Detroit. The Promised Land that white people created in both cities, which attracted black migrants in the 1920s, is now has gone through plagues worse than boils, hail, locusts, blood, frogs, or darkness.
While the Chicago Tribune once lamented the ‘Odds Stacked Against Young Black Males’ (11-24-1991), they did so without placing any of the blame for black dysfunction on black people themselves.
So if the ‘Great Migration’ of black people to places like Chicago, St. Louis, Milwaukee, Detroit and Buffalo were peppered with biblical allusions, it’s time to point out the obvious: the 11th Plague of Egypt is “Manifest Destruction.”
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Black History in Chicago: The Lesson of Invasive Species in the Florida Everglades

Invasive Species Threaten the ecosystem of the Everglades — How does this Parallel Black History in Chicago and Detroit?

I’ve been reading Sudhir Venkatesh’s recent book Gang Leader For a Day: A Rogue Sociologist Takes to the Streets. It’s the story of a graduate student at the University of Chicago who spends a decade embedded in the Chicago projects under the protection of a gang leader named JT.

While reading this book, I came across this story [Fla. ‘python challenge’ draws about 800 hunters, Atlanta Journal Constitution, 1-13-13]:

An armed mob set out into the Florida Everglades on Saturday to flush out a scaly invader.

It sounds like the second act of a sci-fi horror flick but, really, it’s pretty much Florida’s plan for dealing with an infestation of Burmese pythons that are eating their way through a fragile ecosystem.

Nearly 800 people signed up for the month-long “Python Challenge” that started Saturday afternoon. The vast majority — 749 — are members of the general public who lack the permits usually required to harvest pythons on public lands.

“We feel like anybody can get out in the Everglades and figure out how to try and find these things,” said Nick Wiley, executive director of the Florida Fish and Wildlife Conservation Commission. “It’s very safe, getting out in the Everglades. People do it all the time.”

Twenty-eight python permit holders also joined the hunt at various locations in the Everglades. The state is offering cash prizes to whoever brings in the longest python and whoever bags the most pythons by the time the competition ends at midnight Feb. 10.

Dozens of would-be python hunters showed up for some last-minute training in snake handling Saturday morning at the University of Florida Fort Lauderdale Research and Education Center in Davie. 

Many of the onlookers dressed in camouflage, though they probably didn’t have to worry about spooking the snakes. They would have a much harder time spotting the splotchy, tan pythons in the long green grasses and woody brush of the Everglades.

The recommended method for killing pythons is the same for killing zombies: a gunshot to the brain, or decapitation to reduce the threat. (The People for the Ethical Treatment of Animals doesn’t approve of the latter method, though.)

Pythons are kind of the zombies of the Everglades, though their infestation is less deadly to humans. The snakes have no natural predators, they can eat anything in their way, they can reproduce in large numbers and they don’t belong here.

Florida currently prohibits possession or sale of the pythons for use as pets, and federal law bans the importation and interstate sale of the species.

Wildlife experts say pythons are just the tip of the invasive species iceberg. Florida is home to more exotic species of amphibians and reptiles than anywhere else in the world, said John Hayes, dean of research for the University of Florida’s Institute for Food and Agricultural Sciences.

Invasive species, eh? So is that what happened to Detroit?

A community, a neighborhood, a city is nothing more than a fragile ecosystem that can be changed overnight by merely driving away the people responsible for creating the conditions where prosperity, innovation, and peace flourished (the very conditions that attract individuals to the community, neighborhood, or city to begin with).

Why bring this up today? Well, it is after all Black History Month. Why not a quick trip through Venkatesh’s  book Gang Leader For a Day where we can learn about the black history in Chicago?:

I decided to use that time to do some research on housing projects in general and the Robert Taylor Homes in particular. 

I learned that the Chicago housing Authority had built the project between 1958 and 1962, naming it after the agency’s first African-American chairman. it was the size of a small city, with forty-four hundred apartments housing about 30,000 people. Poor blacks had arrived in Chicago en masse from the South during the great migrations of the 1930s and 1940s, which left a pressing need for the city to accommodate them. 

In the beginning, the project was greeted with considerable optimism, but is soon soured. Black activist were angry that Chicago politicians put the project squarely in the middle of an already crowded black ghetto, thereby sparing the city’s white ethnic neighborhoods. Urban planners complained that the 28 buildings occupied only 7 percent of the 96 acre plot, leaving huge swaths of vacant land that isolated the project for the wider community. Architects declared the building unwelcoming and practically uninhabitable from the onset, even though the design was based upon celebrated French urban-planning principles. 

And, most remarkably, law-enforcement officials deemed Robert Taylor too dangerous to patrol. The police were unwilling to provide protection until tenants curbed their criminality – and stopped hurling bottles or shooting guns out the windows whenever the police showed up. 

In newspaper headlines, Robert Taylor was variously called “Congo Hilton,” “Hellhole,” and “Fatherless World” – and this was when it was still relatively new. By the end of the 1970s, it had gotten worse. As the more stable working families took advantage of civil-rights victories by moving into previously segregated areas of Chicago, the people left behind lived almost uniformly below the poverty line. A staggering 90 percent of the adults in Robert Taylor reported welfare – cash disbursements, food stamps, and Medicaid – as their sole form of support, and even into the 1990s that percentage would never get lower. There were just two social-service centers for nearly 20,000 children. The buildings themselves began to fall part, with at least a half dozen deaths caused by plunging elevators.

 Nature can teach us many lessons. You can attempt to throw nature out with a pitch-fork, but she’ll always return.  Black people have turned large-swaths of Chicago into, well, the type of conditions normally reserved for a sci-fi horror flick.

Tomorrow, we will discuss the solution to the black violence in Chicago, threatening to turn one of America’s still great major cities (a world-class city still) into just another 2013 Detroit — that 90 percent black city, a fact which can never be mentioned when discussing the city’s demise.

After all, like Chicago, Detroit was 85 percent white in the 1950s…

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Overgrown Children: The Seeds of ‘Manifest Destruction’ in Chicago were Planted in the Early Stages of the "Great Migration"

There’s a quote in Richard Wright’s Native Son that cuts to the heart of why urban, inner-cities are “no-go” areas for whites in 2013 America and why segregation is still such a pronounced part of life. On p.14, the main character of Wright’s story, Bigger Thomas, is contemplating robbing a white guys store with some of his black buddies.

Set in the south side of Chicago in the 1930s (as wave after wave of black migrants remake the city in their image), Bigger Thomas thinks to himself:

Holding up Blum ought not take more than two minutes, at the most. And it would be their last job. But it would be the toughest one that they had ever pulled. All the other times they had raided newsstands, fruit stands, and apartments. And, too, they had never held up a white man before. They had always robbed Negroes. They felt that it was much easier and safer to rob their own people, for they knew that white policemen never really searched diligently for Negroes who committed crimes against other Negroes. For months they had talked of robbing Blum’s, but had not been able to bring themselves to do it. They had the feeling that the robbing of Blum’s would be a violation of ultimate taboo; it would be a trespassing into territory where the full wrath of an alien white world would be turned loose upon them; in short, it would be a symbolic challenge of the white world’s rule over them; a challenge which they yearned to make, but were afraid to. 

 And the Chicago Reader once asked why white people feared black people… a lot of people today believe that the ‘disintegration of the black family’ is at the root of the dysfunction, violence, and breakdown in the black community, but they’d be wrong; the “violation of the ultimate taboo” Wright wrote about in Native Son is the reason cities like Chicago, Milwaukee, St. Louis, Baltimore, and Detroit are in such dire situations.

Blacks no longer fear white people, or reprisals from the white-controlled government (“the state”), because the ‘full wrath of an alien white world’ was usurped in the 1960s; there is no symbolic challenge of the white world’s rule to challenge anymore, because black people burned the white man’s cities in the 1960s and then democratically took over places like Detroit and Birmingham.

Completely remaking each city over in their own image, going as so far to put a symbolic black fist statue in Detroit and peppering Birmingham with statutes glorifying the black victory over white civilization in the 1960s.

Remember though, The Huffington Post recently attacked the residents of Chicago for maintaining high levels of segregation. After all, it is 2013… and we can’t be bothered by the HuffPo mentioning anything about differences in property value in black communities and white communities that could be the economic reason behind this segregation.

Right?

Why might white people (and Hispanic/Latinos) not want to live around black people in 2013? Probably the same reason they didn’t want to live around black people in 1933. From The Promised Land: The Great Black Migration and How it Changed America, we learn of what life was like in Chicago 80 years ago:

The fine nightclubs were outnumbered by little taverns where the music was provided by nickelodeons or three-piece blues bands and where Saturday night shootings and stabbings were a regular occurrence. Prostitution was a minor industry, and gambling, in the form of substantial numbers games called “policy wheels,” a major one, probably the biggest independent business in black Chicago. Law enforcement was causal because the Chicago police didn’t consider black-on-black crime to be a problem worth solving. The sexual mores of the poor, and the concomitant problem of out-of-wedlock childbearing, were by the 1940s already a well-established subject of concern among the forces of respectability on the South Side. In migrant folklore, every poor person who moved North had one great advantage and one great disadvantage: the advantage was that there were plenty of jobs for people who knew how to work hard, which all the migrants did; the disadvantage was the constant temptation to fall into the wild life that was there on the South Side for those who wanted it. (p. 65)

Freedom. Just the early tastes of freedom for black people in 1930s Chicago were reminiscent of teenagers having access to the car keys, liquor, and the house for the weekend while mom and dad were on vacation. The only problem? Black people in Chicago never stopped acting like mom and dad were on vacation.

They did have the fear of white society (The State) coming down on them, but then in 1948 we saw Shelley v. Kraemer pass; Black-Run America (BRA) was slowly coming to power.

But the problems that black people brought with them to Chicagoland from the Jim Crow South, where their vices were kept in check by a white government power, were liberated and allowed to flourish. Even in the 1930s, black dysfunction was on full display in Chicago and a reminder why white people fought to keep them out of their neighborhood; their communities.

But why are the communities white people create so different from the ones black people create? As you’ve seen, even in the 1930s (when the Thomas Sowell created mythical “Great black Family” existed) black people in Chicago had created conditions in their community where short-term failure and long-term disaster were obvious.

It’s in the vile leftists Jonathan Kozol’s book Savage Inequalities: Children in America’s Schools that we learn a reality of racial differences Mr. Kozol would have you believe is some form of white oppression; instead, it’s just another example of the Visible Black Hand of Economics:

Cities like Chicago face the added problem that an overly large portion of their limited tax revenues must be diverted to meet nonschool costs that wealthy suburbs do not face, or only on a far more modest scale. Police expenditures are higher in crime-ridden cities than in most suburban towns. Fire department costs are also higher where dilapidated housing, often with substandard wiring, and arson-for-profit are familiar problems. Public health expenditures are also higher where poor people cannot pay for private hospitals. All of these expenditures compete with those for public schools. So the districts that face the toughest challenges are also likely  to be those that have fewest funds to meet their children’s needs. (p. 68)

Mr. Kozol is excused — he’s a true-believer in egalitarianism and thus can’t blame black people for creating the conditions that plague their community and drive white people (and all other non-black people) away; he cannot dare blame black people for being more criminal prone than their suburban counterparts; he can’t blame black people for failing to maintain the infrastructure they inherit when white flight happens; he can’t blame black people for failing to take care of themselves and failing to pay their hospital bills, for doing so would invalidate the whole concept of BRA, which ensures to place all blame for black failure and dysfunction on… anyone but black people themselves.

What you have in Chicagoland is a black population of children, some overgrown children, some elderly children, but all children nonetheless — free of the burden of ” trespassing into territory where the full wrath of an alien white world would be turned loose upon them; in short, it would be a symbolic challenge of the white world’s rule over them; a challenge which they yearned to make, but were afraid to.”

Freedom Failed in Chicagoland; it started during the early stages of “The Great Migration,” when the seeds of ‘Manifest Destruction’ were planted. Today, the black violence in Chicago is protected underneath the shade of the very trees that have grown from those seeds.

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The "White Privilege" Defense: The Reason Nkosi Thadiwe Killed Brittney Watts Exposed in Atlanta Court

Taking the concept of “white privilege” to its logical conclusion.
This is what Nkosi Thadiwe has done in Atlanta, Georgia.
The blood of Brittney Watts is on your hands, Mr. Tim Wise
He shot three white girls.
One white girl is dead; another is paralyzed; another escaped with only a scar to remind her of… her “white privilege.”
But the Atlanta Journal Constitution reports that Mr. Thadiwe has gone to the “white privilege” defense as the reason for opening fire on the three white girls [Judge to rule on insanity verdict in Midtown shooting trial, AJC, 1-31-13]:

During his testimony Wednesday, Thandiwe suggested that his reason for even purchasing the gun he used in the shootings was to enforce beliefs he’d developed about white people during his later years as an anthropology major at the University of West Georgia.  

“I was trying to prove a point that Europeans had colonized the world, and as a result of that, we see a lot of evil today,” he said. 

“In terms of slavery, it was something that needed to be answered for. I was trying to spread the message of making white people mend.” He said the night before the shooting, he attended a so-called “Peace Party” intended to address his concerns about helping the black community find equal footing, but two white people were there.  

“I was upset,” Thandiwe said. “I was still upset Friday. I took the gun to work because I was still upset from Thursday night.” 

He even admitted to earlier that day getting angry enough on the job to shoot his supervisor.  

“What my boss said to me …,” he told the jury, “that rage almost made me pull out my gun on him.” A collective groan went up from the victims’ family members when Lee announced early Wednesday afternoon that she would allow a mental health expert to examine Thandiwe overnight and testify the next day as to whether there was sufficient evidence to add an insanity verdict to the jurors’ choices.

Tim Wise, congratulations. Southern Poverty Law Center, congratulations. Colleges and Universities across the nation, congratulations.
He simply told the court that he was “trying to spread the message of making white people mend.” And he did that, by shooting three white girls.
Killing Brittney Watts in the process, an act that Tim Wise (a professional white privilege provocateur, who goes from college to college – collecting big pay checks – denouncing the very people who built this nation) would obviously applaud.
After all, Mr. Thandiwe is an adherent, a proud disciple of the church of white privilege (a relgion in Black-Run America—BRA) which so many Disingenuous White Liberals proudly teach is the reason so many non-whites can’t compete in western civilization.
Right Mr. Wise?

Fulton County Superior Court Judge Kelly A. Lee has “moved to allow Thandiwe’s attorney to file an insanity defense late in the trial by ordering a mental evaluation be made overnight to determine whether the verdict options of “not guilty by reason of insanity” and “guilty beyond a reasonable doubt, but mentally ill” to the choices the jury had to consider, ” the AJC has just reported [Prosecution calls shooter racist; juror dismissed, AJC, 1-31-13]:

A juror was dismissed Thursday in the fourth day of Nkosi Thandiwe’s murder trial, and prosecutors told the court that his July 15, 2011 shooting spree was the result of racism, not insanity as his attorney claimed.

“He told you he shot Brittney Watts, Lauren Garcia and Tiffany Ferenczy because he had adopted all these racist ideals,” Fulton County assistant district attorney Linda Dunikoski said to the jury, referring to Thandiwe’s testimony on Wednesday. “If race disorder was a [mental illness], then the Ku Klux Klan could murder and kill with impunity.”

 What is “insane” about Mr. Thandiwe’s actions? He is merely following the script prepared by “white privilege” lecturers like Timothy Wise and the people peddling the “white people are the cancer of human history” at universities like Minnesota-Duluth and… well, every college and university in America.

Brittney Watts is dead because a black male took the “Unfair Campaign” ideology to its logical conclusion…

If his actions in shooting three white girls deemed “insane” then the entire concept of teaching ‘white privilege’ must also be considered the ideology of the ‘insane’ — since he admitted in a court of law (in the very bowels of the City too busy to hate) that it was a course in anthropology at West Georgia that convinced him to “make white people mend.”

You have to wonder if Tim Wise spoke at West Georgia while Mr. Thandiwe attended school there… you have to wonder if Mr. Thandiwe ever encountered a Tim Wise lecture…

The blood of Brittney Watts is on your hands Timmy. It’s on the hands of teachers and professors of the men and women throughout America who peddle the propaganda of “white privilege” – for Mr. Thandiwe has just enacted the logical justice in finding ending the terrible reign of ‘white privilege’ — killing whitey.
Lauren Garcia is paralyzed. Tiffany Ferenczy has a scar from the bullet, which entered her body as a reminder of the true cost of white privilege.
Remember, it was already reported by WSBTV that “race” was a motivation in the Mr. Thandiwe – a black male – decision to open fire on white people:

Channel 2 Action News has learned new information about a possible motive in a deadly midtown shooting from last summer. 

 Police said a woman was killed and two others injured when a security guard went on a shooting rampage in a parking lot. Channel 2’s Dave Huddleston obtained the 43-page lawsuit from the case that was filed in state court April 5. The documents show that race may have played a role in the shootings. Nine months after the shooting, lawsuits have been filed against the defendant, the security company he worked for, Allied Barton, and the owners of the building where the shooting took place. 

 They said Thandiwe demonstrated an intensely negative attitude toward another race, which was unnamed. About a month prior to the shooting, Thandiwe had an altercation with a visitor with the parking garage. 

 Documents state he assailed a visiting courier with racial epithets and had to be physically restrained by company personnel from striking and causing harm to visitors. 

 Company officials, lawyers and shooting victims declined to comment on the matter. 

Odds are the decision by Mr. Thandiwe to open fire on three white girls (killing one in the process) will one day be studied in a college classroom as the only solution to dealing with white privilege, eradicating it once and for all.
Mr. Tim Wise will extol the virtues of Mr. Thandiwe’s actions as the “final solution” necessary in once and for all removing the putrid, pungent scent of “white privilege” from these shores.
And the SPLC will offer him a “community outreach” position.
Brittney Watts is dead, a victim who the establishment will not mourn, for the establishment – the managerial-elite – has gone all in on the idea that “white privilege” is the true bane of 21st Century America.
By using the “white privilege” defense, Mr. Thandiwe has assured himself a place in the pantheon of Disingenuous White Liberal (DWL) heroes, a modern-day John Brown.
But remember this; the blood of Brittney Watts is on the hands of Tim Wise and his ilk – Mr. Thandiwe is an acolyte of your insidious ideology.
And his actions are the logical conclusions of YOUR teachings. 

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Chaos in the Windy City– What Depo Provera Could Eliminate

In the chapter Reforming the Role of Human Services in City Government by Judith Walker, from the book “Harold Washington and the Neighborhoods: Progressive City Government in Chicago, 1983-1987,” we learn of the origins of the Chicago Intervention Network.
It was a murder that shocked the city into action, much like that of Hadiya Pendleton of today or Derrion Albert of 2009. It was just another example of black violence – the same kind that white parents know is all too present in K-12 public schools with large enrollments of black children – that took the life of Benji Watson in 1984.
Chaos in the Windy City might have been a 1994 video game, but the black community has been creating chaos in Chicago since the “Great Migration” began in the 1920s…

Walker writes:

In November 1984, Benji Wilson, a prominent black high school basketball star, was killed in a senseless act of youth violence. Through the spotlight of media attention came a hue and cry from the community for the city to “do something about the issue.” The problems of youth gangs and delinquent behavior have exited in Chicago for generations. Trying to draw attention to these problems in a comprehensive orderly fashion had proved futile. (p. 160)

The problems of youth gangs and delinquent behavior arrived with the great waves of black migrants from the south, who were attracted by stories published in the Chicago Defenderthat promised huge salaries up north.
The violence found in Chicago in 1984, in 2009, and in 2013, which took the respective lives of Benji Wilson, Derrion Albert, and Hadiya Pendleton was all courtesy of the black community.
We learn in Reforming the Role of Human Services in City Government (p.161) that a “task force” grew out of the Wilson murder, which “included street intervention workers, victim assistance, alternative youth programming through locally based youth-serving agencies, and the development of neighborhood watch activities.”
Thus was born the Chicago Intervention Network (CIN). By 1986, the Chicago Tribune reported the CIN was already a failure:

One year after the city began the much-publicized $4.9 million Chicago Intervention Network (CIN) to combat gang violence, gang attacks in the city(shootings, knifings and beatings) are up 18 percent over the same period last year. There were 504 gang-related attacks from Jan. 1 through July 1 this year, compared with 459 in the same period last year.

By 1988, Alderman in Chicago were ripping and calling for the abolishment the $5 million CIN as a waste of resources.
Why bring this up in 2013? Because the city of Chicago is held hostage by its black population, just as it was in the 1980s when gangs began taking control of entire city blocks because the State – which should have the monopoly on violence – had ceded authority to Organized Blackness because of the fear of either black riots or black boycotts in white areas of the city.
In 2013, CBS Chicago reports Deadliest January In Chicago In More Than 10 Years, with 42 people killed already. Almost all have been either black people killed, or have been individuals killed by black suspects.
A report from the Chicago Tribune detailed the plight of both Kimberly Common, a mother who just lost her second son to the black violence that has gripped Chicago since black migrants starting making their way north in the 1920s [January homicide count worst since 2002, Chicago Tribune, 1-30-13]:

When Kimberly Common visited her mother in the hospital Monday, the two spoke of how much they missed Common’s son, Antonio, who was slain 15 months ago at the age of 23.  

By Tuesday afternoon, the family’s tragedy deepened as Common’s older son, Devin, 27, was fatally shot near their home in the Park Manor neighborhood a little past noon. As she stood on a sidewalk by her son’s sheet-covered body, Common recalled his last words to her: 

“I’ll be back. I’m going to the store.” “That’s the same thing” Antonio said before he was killed in October 2011, the mother of two other children said as tears streamed down her face. A little more than two hours later, a 15-year-old girl had also been shot to death, bringing to 42 the number of homicides so far in 2013, making this month the most violent January in Chicago since 2002. 

The bloody start to the new year comes as the Police Department hoped it had begun to turn the corner after a violent 2012 that saw homicides exceed 500, bringing unflattering national attention to Chicago.  

By Tuesday evening, three people had been slain — all in broad daylight — on a day in which temperatures soared to 63, a record for Jan. 29. 

In addition to Devin Common, a 20-year-old man was shot in the head in the East Side neighborhood at about 8 a.m.; the 15-year-old girl was shot at about 2:30 p.m. a few blocks from King College Prep after finishing classes at the North Kenwood high school. For Devin Common’s mother, the loss of her second son was almost too much to bear. Police said Common was on his way to buy coffee when he was shot Tuesday near East 75th Street and South Champlain Avenue.  

Standing by his body at the crime scene, Common’s sister, Jermaka, 26, cried softly as friends and neighbors embraced her and her mother.  

“This didn’t make no sense for him to get gunned down like that,” she said. 

“This is not fair at all.”

That 15-year-old girl was Hadiya Pendleton; and yes Ms. Common, it does make sense when you consider that black people have been making Chicago one of America’s most violent cities since the 1930s, when their numbers started to grow astronomically via “The Great Migration.”
It also isn’t fair that black people make any community where they decide to live or move to in vast numbers (or are placed via Section 8 Housing Vouchers) a “blighted community” where property value is low and life is valued even lower.
And while Saving Private Ryan might be a fictional movie, Saving Chambers Offspring is a horror story that only black Chicago could provide [“They took all of my babies to gun violence”, WGN, 1-29-13]:

No one understands the impact of the gun violence plaguing the city of Chicago better than a local woman who has lost all four of her children in fatal shootings. 

“Four, no more. They took all of my babies to gun violence,” said Shirley Chambers. “I don’t understand it.” 

Her son Ronnie Chambers, 34, was fatally shot in the head early Saturday while sitting in a van in the 1100 block of S. Mozart Street on Chicago’s west side. She lost her son Carlos, 18, in 1995. She lost her daughter LaToya, 15, in 2000, and her son Jerome, 23, was shot and killed a few months later.

Some grossly overweight white Guardian UK reporter, Melissa McEwan, was outraged by this story. She wrote [Chicago mom who lost four children to gun violence asks when will US wake up

This weekend, I saw an ABC-7 Chicago news report about Shirley Chambers, an African American woman who lives on Chicago‘s Near North Side, near the site of the now-leveled Cabrini-Green housing project. She, like many African American mothers in Chicago, recently lost her son to gun violence. 

Shirley Chambers’ son, Ronnie, who was killed Saturday, was the fourth child she lost to gun violence. She was the mother to Carlos, LaToya, Jerome, and Ronnie Chambers. They are all gone. 

Carlos was killed in 1995 by another young man with whom he’d had an argument.LaToya was killed in April of 2000 by a 13-year-old boy who was arguing with her boyfriend. 

Jerome was killed in July of 2000 when he was shot from someone in van while standing at a payphone. 

Ronnie was killed this weekend when someone opened fire on a van in which he was a passenger. 

They are all gone. 

The Chambers family should be national news. We should also be listening to Shirley Chambers when she says, “We need tougher gun laws,” and when she cries, “I can’t take it anymore.”
 
I can’t take it anymore. 

I can’t take it anymore either.

Chicago is a city on the verge of death, courtesy of black population incapable maintaining any level of civility. This is why white people don’t want to live in black communities; this is why black people, who attain some level of middle-class status, immediately move to a white neighborhood and out of the black community; this is why Latino/Hispanic gangs first move in securing authority over ‘turf is to displace black people.
Just who were the offspring of Ms. Chambers, and why should we even care about them?:

LaToya was killed at age 15 in the lobby of a Cabrini-Green high-rise April 26, 2000, during an argument between her boyfriend and a 13-year-old boy, who was later convicted. 

Her brothers Carlos and Jerome also were gunshot victims. 

Carlos, then 18, was shot and killed just after Thanksgiving 1995 at the corner of Jackson Boulevard and State Street, apparently by a boy with whom he’d had an argument. 

Jerome was shot and killed at age 23 on July 26, 2000. He had reportedly been standing at a pay phone in the 400 block of West Chicago Avenue when a maroon van pulled up and its occupant opened fire. 

According to a 2000 Tribune story, Ronnie Chambers had tattoos on his forearms to remind him of his dead siblings: a crucifix with a ribbon draped across it commemorated Carlos, a tombstone with a crucifix was for Jerome and another tombstone with a cross honored LaToya. After his death Saturday, Smith called Ronnie Chambers “my everything. I lost a part of me. … Nothing that anyone can say can make me feel better.” 

In a December appearance on the “The Ricki Lake Show,” Chambers identified himself as a former gang member who was trying to help others stay away from that kind of life. 

Police said he’d been arrested 29 times and had four felony convictions. Records show his most recent conviction was in 2005 for receiving, possessing or selling a stolen motor vehicle. He was sentenced to three years in the Illinois Department of Corrections, records show. 

Chambers, whose nickname was “Scooby,” had been “trying to change his life,” Smith said. 

He worked in the music business, and had returned from an event for YK, an aspiring rapper he was trying to help, when the shooting occurred, Smith said.

What a wonderful family portrait! And an aspiring rapper to boot!
Mayor Rahm Emanuel went one further in describing Hadiya Pendleton, whose death will be used like Derrion Albert’s in 2009 and Ben Watson’s in 1984 to try and draw attention to the black violence killing the city of Chicago:

“She is what is best in our city. A child going to school, who takes a final exam, who had just been to the inaugural,” Emanuel said. “You look at her, you look at how she talked about her future. She took her final exams. She had dreams. And this gang-banger, this punk took that away from Cleopatra [her mother]. They took it away from Hadiya. And in my view, they took it away from the city of Chicago.”

America’s dreams must no longer be to watch one or two children escape the nightmarish conditions of the Chicago Public School system – which are created by the more than 92 percent non-white K-12 students who attend the CPS system – and hold this high as some sign of progress, while the entire city regresses into a state of permanent Haitian helplessness.
There is no reform possible when the State is held captive by the fear of black riots or black boycotts unleashed by Organized Blackness; there is no reform possible when the State sits by and watches large sections of the city of Chicago turned over to black gangs (and Latino gangs) as their ‘turf, where law-abiding citizens and cops are even fearful to tread; there is no reform possible as long as Black-Run America (BRA) ensures all dialogue on race is only for those who qualify for “protected speech” – meaning the kind where black dysfunction is obviously the fault of white people and white racism.
Depo-Provera is the solution; after all, Rahm Emanuel’s friends in Israel are using the same trick to keep a state he has dual-citizenship in free of what that society has obviously deemed “a menace.”
More importantly, getting tough on gangs and going to war with them is the short-term solution to taking back urban areas from the type of black criminality that is killing them.
Neither of these solutions will be implemented, but it’s important that we note the problems plaguing Chicago – that is, primarily black violence, which drives away outside capital, investment, and potential home-buyers/gentrification – can be dealt with instantly. 

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“You maniacs, you gave it away!”: Black Detroit and Zimbabwe Down to Their Last Dollars…

We all know the line Charlton Heston’s character ‘Taylor’ yells at the end of Planet of the Apes: “You Maniacs, you blew it up!” He yells this line as the camera pans to show the ruins of the Statue of Liberty.
Having just realized that he isn’t on some distant planet in another solar system, but on earth a couple thousand years into the future after a nuclear war has destroyed the civilization he once knew, ‘Taylor’ can only stare at the remnants – an achievement – of his people and curse their memory.
They are gone. The civilization they created is gone.
If you could come up with a line to summarize the situation facing western man in 2013, it would simply be a paraphrase of Hestons’ character ‘Taylor” in the Planet of the Ape film: “You Maniacs, you gave it away.”
For on the day when it is reported the nation of Zimbabwe is down to its last $217 dollars, it is also reported that Detroit – once one of America’s most powerful cities – is down to its last cash reserves.
Mentioning that when Detroit was one of the top cities in America was also when it was 80-90% white and that it is now 80-90% black as it heads toward an almost identical situation as Zimbabwe is, of course, not allowed.
Once again, the end result of “The Great Migration” – just like Chicago – is nothing more than “Manifest Destruction” in Detroit [Stuck in Reverse, Detroit Edges Closer to Bankruptcy, CNBC, 1-29-13]:

Now, Detroit itself is edging closer to a similar precipice, only unlike the automakers, its chances of getting a federal bailout are almost nonexistent. 

The story of Detroit’s decline is decades old: Its tax revenue and population have shrunk and labor costs have remained out of whack. But the city’s budget problems have deepened to such an extent that it could run out of cash in a matter of weeks or months and ultimately be forced into what would be the largest-ever Chapter 9 municipal bankruptcy filing in the United States. 

Frustrated by the lack of concrete progress, Michigan Governor Rick Snyder, a Republican, last month appointed a team to scour the city’s books. The audit could result in a state takeover of Detroit’s finances through the appointment of an emergency financial manager. Such a manager, who would seize control of the city’s checkbook, could then propose federal bankruptcy court as the best option. Snyder, who has called the situation “a crisis in terms of financial affairs,” said the team would deliver its report in February. 

“Detroit is teetering on the verge of bankruptcy after the City Council has failed to make the necessary cuts to deal with having a smaller population,” said Rick Jones, chairman of the Republican majority caucus in the state Senate. 

Jones, who has indicated he does not favor a bankruptcy, said he would like to see an emergency manager installed to fix the city’s problems. If that failed, there would be a case for finding a way to shrink the Detroit municipal area, he argued. 

Detroit’s population is now just over 700,000 – down 30 percent since 1990 – but the city still has to provide services to an area encompassing more land than San Francisco, Boston and the borough of Manhattan. 

Signs of decline are everywhere – in a rising crime rate, streets without lights and block after block of abandoned buildings. The murder rate of one per 1,719 people last year was more than 11 times the rate in New York City. The jobless rate is above 18 percent, more than twice rate for the country as a whole. 

Collision Course 

A bankruptcy would be messy. 

The interests of creditors would likely collide with those of labor unions wanting to protect workers’ benefits, said Eric Scorsone, a Michigan State University economist who has written papers on municipal bankruptcy and on the state’s emergency manager laws. 

“It is going to require the players – the City Council, the mayor, the state – to be on the same page. If you go into bankruptcy with a lot of conflict and dissent, it’s going to cost more,” said Scorsone. 

It could also be racially explosive. Detroit has the largest percentage of black people of any U.S. city, with 83 percent of the population identifying themselves as African American, black or Negro, according to the 2010 U.S. census. Most of Michigan’s state government, including the governor’s office, is run by white Republicans. 

Detroit Council Member JoAnn Watson, who along with two other members of the city’s all-black City Council has been resisting reform measures, said she is still hopeful of a federal bailout or an injection of state money that she claims the city is owed.

Detroit is dead, just as Zimbabwe is dead. Both are mere images of their former selves when the city and the nation of Rhodesia (what Zimbabwe was before blacks took over) were dominated both politically and economically by whites; instead, they are now images of the type of civilization created when black people come to dominate the political and economic landscape.
A plan to save the 90 percent black city of Detroit millions by leasing Belle Isle has collapsed, but not before the same type of black supremacy seen in Zimbabwe (when whites were kicked off of their farms) was espoused in the Motor City [Racial tensions flare at meeting over Belle Isle lease: “White whores can’t save us.”, Motor City Muckraker, 1-29-13]:

A public hearing over leasing Belle Isle to the state turned ugly today when opponents heckled supporters and suggested the deal was a racist takeover. 

“White whores can’t save us,” one resident said during a boisterous, two-hour period of public comments. 

At issue is whether the city should lease the island park to the state for 30 years.Supporters say the island has been neglected because the city can’t afford to maintain it. Opponents counter the state can’t be trusted with the unique gem, which has a rich history of racial integration. 

Rowdy council meetings have been routine since the state announced last year that it would begin intervening in the city’s budget decisions. But not before today have supporters of some state intervention – in this case, Belle Isle – spoke out at council meetings. And many in the crowd were not pleased. 

“Get out of here,” one Detroiter yelled at supporters, most of whom were white and lived in the suburbs. 

“You should be ashamed of yourself, telling us what to do,” another cried out.Another exclaimed: “We have too many people outside of the city in our city’s business.” 

Police officers stepped in when speakers got out of control or refused to sit down.“We’re having a good conversation,” Councilman James Tate tried to remind the audience, but to no avail. 

Here’s a sampling of today’s comments to the council: 

“Get rid of the invaders!”“You’re selling us out.”“You’re saying we’re too incompetent and ignorant to run our own land.”“Power to the people.”“I am ashamed to be white because … it’s a racist takeover.”“This would never have happened before the city became black.”To be fair, many in the audience were respectful.Council members may vote on the issue as early as Tuesday.The deal would save the cash-strapped city $6 million a year. If it’s rejected, the state likely would appoint an emergency manager, sources told me today.“I don’t deal with guns to my head,” Councilman Kwame Kenyatta said.

Both Detroit and Zimbabwe (formerly Rhodesia) are firmly in the hands of black people, with the fortunes of both the city and the nation a reflection of the type of community they are capable of creating; the type of economy they are capable of creating; and the type of government they are capable of running.
We all know the line Charlton Heston’s character ‘Taylor’ yells at the end of Planet of the Apes: “You Maniacs, you blew it up!” He yells this line as the camera pans to show the ruins of the Statue of Liberty.
Looking at the ruins of 2013 Detroit, a mere 40 years since that Tuskegee Airmen Coleman Young was elected the first black mayor, and a mere 46 years since the Black Rebellion of 1967 turned much of the city into a raging inferno, one can see that the fear of nuclear/atomic annihilation was overblown.
After all, Nagasaki and Hiroshima recovered.
Neither Zimbabwe, once the breadbasket of Africa when white farmers were free to ply the land, nor Detroit can be called viable “civilizations” anymore.
Once black people took over the reins of government and were in charge of maintaining the infrastructure and economy white people graciously created for – and then abandoned – civilization collapsed.
They are gone.
White people.
From both Detroit and Zimbabwe.
The civilization they created is gone too.
“You maniacs, you gave it away!”

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